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There Is No Force in Islam

May 11th, 2010

Assalamualikum everyone,

In this blog, I would like to answer a very common question raised by several Muslims and non-Muslims and that is, “Why has Allah not made everyone a Muslim?” or “If Allah is so great and is responsible for everything, why do we have so many religions?

The main reason to choose this topic to blog today is because, in recent times, there have been numerous occasions where the media has tried to portray Islam as a forceful religion (directly or indirectly). In fact, there have been several cases where some misguided Muslims themselves have forced fellow Muslims to follow their idea of what Islam is about, a very extreme approach.

The answer to the above question lies in the following Quranic verses. These Quranic verses are easy to read and understand and hopefully you will be able to derive the conclusion yourself.

“Verily, we have sent down to you (O Muhammad peace and blessings of Allaah be upon him) the Book (this Qur’an) for mankind in truth. So whosoever accepts the guidance, it is only for his own self, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad SAW) are not a Wakîl (trustee or disposer of affairs, or keeper) over them.” (Az-Zumar 39:41)

“And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad peace and blessings of Allaah be upon him) then compel mankind, until they become believers? It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless.” (Surah Yunus 10: 99-100)

“Verily! This (Verses of the Qur’an) is an admonition, so whosoever wills, let him take a Path to his Lord (Allah). But you cannot will, unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise.” (Surah Ad-Dahr 76:29-30)

“Verily! We have made that which is on earth as an adornment for it, in order that we may test them (mankind) as to which of them are best in deeds. [i.e. those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allah's sake and in accordance to the legal ways of the Prophet (peace and blessings of Allaah be upon him)].” (Surah Al Kahf 18:7)

“There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut (false deities, idols, etc.) and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.” (Surah Al Baqarah 2:256)

 

These five Quranic verses mention four very important elements of Islam:

- Even the Holy Prophet (peace and blessings of Allaah be upon him) was not responsible to make others accept the guidance. He was a messenger and his task was to educate / invite others to the religion of Islam.

- A person will bear his/her own loss if he/she does not follow the religion of Islam.

- Only Allah can bring change in someone’s belief, no matter how hard one tries.

- Allah has made the life of this Earth to test mankind and man will be recompensed according to his deeds in this world.

Thus, Allah could have made everyone a Muslim but because the purpose of the world is to test the people and to award him according to his deeds, Allah wants us people of this world to understand the difference between right and wrong path and make our own choice and decision thereafter.

Here, I would also like to emphasize the difference between force and invitation. A Muslim should always do Da’wah (which means, to invite) or Tableegh (which means, to convey the message) to a fellow Muslim or a non-Muslim towards the religion of Islam, either directly or indirectly, through proper means. However, they should not and cannot force anyone to attend any religious gathering or convert into Islam.

JazakAllah

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Seeking His Love

December 14th, 2009

Bismillah walhamdolilah wassalatu wassalam ‘ala rasool Allah

We live this life yearning to be amongst those whom Allah loves. On top of that, we wish and pray that Allah gives us the opportunity to be amonst the blessed who sincerly love Him. Truly, this only comes from His Will and we should beg him for that opportunity day and night.

Here is a beautiful du’a that we have been taught by the Prophet sallalahu alayhi wasalam:

Allahuma innee as aluka hubbak wa hubba maiyy yuhibbook wal ‘amalalathzee yuballighunee hubbak

O Allah! Indeed I ask you for your love and love of those who love you andlove of the deedwhich will draw me in attaining your love.

SubhanAllah! What a beautiful du’a. May Allah give us theability to memorize this du’a anduse iteveryday in our journey of attaining His love. Ameen.

 

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Thanking Allah in times of a Calamity

December 8th, 2009

Bismillah walhamdolilah wassalatu wassalam ‘ala rasool Allah

 
Umer radhiAllah anhu used to say:

“If Allah strikes me with calamity I will thank Allah for four things: 1) that the test was not in my deen 2) the calamity could have been worse 3) it is an expiation for my sins 4) any loss after losing the Prophet sallalahu alayhi wasalam is nothing”
 

The greatest man that lived after the Prophet sallalahu alayhi wasalam and Abu Bakr as-Siddiq radhiAllah anhu, Umer ibn al-Khattab radhiAllah anhu. What a man! SubhanAllah. We thank Allah for giving us such amazing examples of people to emulate and look up to. Alhamdolilah!
 
Being thankful to Allah is indeed a great favour granted to the slave from Him. Without His will we would never have the ability to thank Him. On top of that, being thankful to Allah in times of acalamity is agreater favour granted to the slave from Him, subhanahu wa ta’ala. Not only has Allah allowed the slave to thank Him for the bounties that are evident, but He has allowed him to look deeper and thank Him for those bounties that arn’t as evident.

My brothers and sisters, all calamities are indeed a great blessing from Allah subhanahu wa ta’ala because it gives us an opportunity to reflect and understand that everything is in His control. and if He has willed it, then it is always for our betterment. Look to the example of Umer ibn al-Khattab radhiAllah anhu, and let’s start putting things into correct perspective. Next time we stricken with a calamity–a lost job, car accident, death in the family–go back and thank Allah because atleast you are still Muslim and you still have Jannah waiting for you in the hereafter. Thank Allah, say Alhamdolilah, because we all know things could have always been much worse: if you lost your job, you could have lost your home; if you had a car accident, you could have lost your legs; if you lost a member in the family, you’ve already lost the Prophet sallalahu alayhi wasalam.And thank Allah, in abundance, because that little bit of distress and difficulty is an expiation of your sins.

Allahuakber!

 

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Winter: Best season for a believer

October 29th, 2009

Bismillah ir-rahman ir-rahim alhamdulillahi rabbil alameen   

 

 

 

 

The righteous people of the past would rejoice with the approach of winter. Ibn Rajab Al-Hanbali mentions its virtues in his book Lata’if Al-Ma’arif (pg. 276)

 

Winter is the best season for the believer because Allah strengthens his practice by making worship easy for him. The believer can easily fast during the day without suffering from hunger and thirst. The days are short and cold, and he doesn’t feel the hardship of fasting.

As for praying at night, due to winter’s long nights, one can have his share of sleep and then wake up to pray. He can recite the Qur’an that he usually does in a day while having enough time to sleep. So, it becomes possible to fulfill the interests of both – his religion and the comfort of his body.

 

Abdullah Bin Mas’ud said: “Welcome to winter! Blessings descend in it. Its nights are long to pray, and its days are short to fast.”

 

When it was winter, Ubayd Bin Umayr would say: “O people of the Qur’an! Your nights are now long for you to recite. So, recite! Your days are now short for you to fast. So, fast! Night prayer in the winter equals fasting during the day in the summer.” This is why Mu’adh wept on his deathbed. He said: “I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.”

 

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