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Islam not just in Ramadhan but 365 days a year!

September 6th, 2010

Ramadhan is a month of blessing. Every Muslim is pretty much charged up to stay religiously, however, as Ramadhan comes to an end, the interest and  motivation dries off, especially among the young ones.

As a good Muslim, it is very important that we continue to be religious after Ramadhan. Thus, I have listed down five points that I believe can help us stay religiously active and motivated even after the month of Ramadhan:

 1) Start from Eid Day: The Fajr prayer is compulsory even on Eid day. So, don’t try to build an excuse for it by saying “Its Eid”. Make sure you set up the alarm, sleep early and look forward for the Salaat. If not, imagine the shaitaan has already started working on you negatively. It will be a very bad start. So start well and Allah will InshAllah reward you by easing the rest of the upcoming days.

2) Motivate your close friend: Friends and companion make a huge difference so start early and motivate your friend. Make sure you start telling him your intention of staying religious after Ramadhan. In fact, not only make him aware of your intention but make him motivated to follow you in such activities as well. Not only will you remain motivated but you will get good deeds from motivating others.

3) Stay connected with Mosque (masjid): Even though in the busy schedule, make sure you stay connected to Mosque and visit at least once a day. This is especially important if you are living in a non-Muslim country like USA or UK.

4) Read regularly: Try reading Quran, small Ayats, Hadith or even news or blogs about Islam regularly. This will encourage you a lot and inshAllah keep you energetic religiously.

5) Stay away from unhealthy discussions: The shaitaan works slowly and gradually by tempting you to do wrong but small things. Try avoiding them as much as possible and not come under the influence of your friends as well.

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I’tikaaf

September 1st, 2010

It was narrated in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to spend the last ten days of Ramadaan in i’tikaaf until he passed away, then his wives observed i’tikaaf after him.” Narrated by al-Bukhaari, 1922; Muslim, 1172.

Women cal also do i’tikaaf it easy for women comparitively, and i’tikaaf can be of small durations as well, i.e from asar to magrib or magrib to isha etc u just have to do proper niyat and avoid talking in that time and indulge yourself in ibadah

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Special DU’AA of Lailatul QADR:

September 1st, 2010


“ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI” (Tirmidhi) “O Allah! You are the Forgiver and You like forgiving so forgive me”

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Qayaam in Ramadan ( Taraviyeh)

September 1st, 2010

Whoever prays qiyaam in Ramadaan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer.” Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15

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The Night of Power ( Shab e Qadar)

September 1st, 2010

Allaah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allaah says (interpretation of the meaning):

“Verily, We have sent it (this Qur’aan) down in the Night of Al-Qadr (Decree).

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn”

[al-Qadar 97:1-5]

“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]”

[al-Dukhaan 44:3]

Allaah has blessed Ramadaan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There has come to you Ramadaan, a blessed month which Allaah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.”

Narrated by al-Nasaa’i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999.

And Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins.” Narrated by al-Bukhaari, 1910; Muslim, 760.

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Prophet’s special deeds in Ramadan

August 21st, 2010

Bismillah ir Rehman ir Raheem

Assalam o Alaikum and Ramazan Mubarak to all !

When the holy month of Ramadan arrives, everyone in the Muslim Ummah feels a delightful uplift in faith. They feel less inclined towards sins and wasteful pursuits and more towards keen, soulful worship and contemplation of the Qur’an.

They change their routines according to the new schedule of eating, sleeping and standing in prayer, and look forward to great rewards in the Hereafter for their month-long ritual of abstinence and piety.

It is interesting note the diversity that prevails in our Ummah regarding worship during Ramadan, which arises from everyone’s unique circumstances. The office-going executive might not be able to pray long, soulful Qiyam Al-Layl every night before Suhoor because of having to get enough sleep for his strenuous weekday work hours, but can zealously attend Taraweeh with the Imam after Isha to get the same reward.

School and college going youngsters might find it difficult to tear themselves away from studies, but they might read some Qur’an every day before Iftar. The elderly grandmother might spend long morning hours reading the Qur’an and revising her memorization, whilst the young housewife who is inundated with housework for the rest of the day might attend a ladies’ morning Halaqah at a neighborhood home to study one Juz of the Qur’an daily.

This lovely diversity lends extra beauty to the flexibility of our Deen, Islam, which caters to each individual according to what he or she is capable of. Let us take a quick look at three of the main Ramadan activities that authentic Ahadith attribute to our beloved Prophet Muhammad (peace be upon him):

More generous than fast wind

Narrated Ibn Abbas: “The Prophet was the most generous amongst the people, and he used to be more so in the month of Ramadan when Jibreel visited him, and Jibreel used to meet him on every night of Ramadan till the end of the month. The Prophet used to recite the Qur’an to Jibreel, and when Jibreel met him, he used to be more generous than a fast wind (which causes rain and welfare).” (Al-Bukhari, 3/31, no. 126)

The Messenger of Allah (peace be upon him) used to be so generous in Ramadan that this action of his was particularly notable to onlookers. Imagine for a minute what fast winds achieve: they feel good, firstly, in addition to filling our hearts with excitement about imminent rain.

They assist in pollination that brings forth vegetation in the land (fruit, grains, cereals and vegetables) that we eat. Now use this simile to imagine what the Prophet must have been like during Ramadan – a generous man spreading wealth, goodwill, hope and happiness everywhere with his big-hearted spending for the sake of Allah!

Reviewing the Qur’an with Jibreel

Archangel Jibreel would visit the Prophet (peace be upon him) every night in Ramadan to listen to the Qur’an. The Prophet (peace be upon him) would recite the Qur’an to him, i.e. the entire Qur’an that had been revealed to him till then. In a way, he used to “revise” or “review” the Qur’an with the Archangel.

Ten-day secluded worship

“The Messenger of Allah (peace be upon him) would go into seclusion for (the last) 10 days during the month of Ramadan, but the year in which he passed away he went into seclusion for 20 days.” (Al-Bukhari)

For a man who was always busy leading the Ummah in all its affairs and attending to his family and companions, it is indeed poignant to note that he withdrew in seclusion every year to be close to His Lord. So much so that he did not communicate, or spend time, with his family except for meeting their basic needs.

Narrated Ayesha: “Allah’s Messenger used to practice I’tikaf in the last 10 nights of Ramadan and used to say, ‘Look for the Night of Qadr in the last 10 nights of the month of Ramadan’.” (Al-Bukhari)

Lessons for us

By keeping in mind these three specific Sunnah of our dear Prophet Muhammad (peace be upon him), we can devise an action plan for our worship during the holy month that incorporates, if not in entirety, their spirit and essence in our schedule.

We can try to give charity every day, even if it is little. We should review the Qur’an for our angels, the Kiraman Katibeen (Honorable Scribes), to record in our book of deeds on a daily basis, and in the last 10 days seclude ourselves socially from our family and friends for devoted worship and prayer to Allah. By this, we will earn reward of following the Sunnah and emulating our Prophet’s actions during Ramadan, Insha Allah.

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When it comes to handling stress …

July 3rd, 2010

When it comes to handling stress, men and women handle it differently and often, this results in an argument between the couples.

Frivolous arguments are inevitable in any marriage – whether it’s to do with who does what chores, or not living up to an expectation, or making a comment that was deemed inconsiderate. When two people are living together, friction is simply unavoidable. However, the way one spouse deals with stress can sometimes compound the problem, and propel a trivial dispute into a serious argument. Having an understanding of the way men and women deal with stress helps to alleviate some of the pain.
 
Men generally deal with stress by thinking through the problem – by withdrawing into an imaginary bubble (some have called it a ‘cave’) and having some silent time to reason through the issues. Women on the other hand, want to talk through the problem with someone and reach a solution via communication.
 
If a petty argument occurs, typically the woman wishes to communicate her feelings in an expressive manner, which irritates the man and causes him to leave the room. This is a recipe for disaster. Whatever issue the couple was arguing about becomes secondary. What goes through the woman’s mind is “I can’t believe he left me in this state! I’m trying to solve the problem with him and he just walks away!” The man, on the other hand, thinks to himself: “I can’t believe she got so emotional. I need to leave this stressful area, calm down, and think things through!”
 
During a heated argument, the last thing a man wants to do is talk about the issue. And the last thing a woman wants to do is not talk about the issue. So what is the solution, as both want opposite things?
 
Men need to understand that when they walk away to be alone, the woman feels that he is acting heartless and therefore doesn’t love her anymore. To her, communication equates to love. The time that he is silent and alone is the most painful time for a woman.
 
Women need to understand that if a man stops talking and leaves, it just means he needs time to himself to think things through. It does not mean he doesn’t love her or doesn’t care; in fact, if he didn’t care he would not be stressed and would not need to think things through! For a man, staying and talking about things will make it worse and cause him more stress.
 
Such scenarios can be dealt with by each spouse communicating his or her needs. The husband tells his wife that he wants some time to think things through, that insha Allah the two of them will work things out, but he can’t concentrate on a solution when she is so emotional. The wife, in turn, understands that his wanting to ‘withdraw’ is his way of trying to solve the problem, and asks for a time when the two will later talk over the issue. This way, the man gets his space, and the woman knows that she will get to a conclusion.
 
 
Of course, throughout all difficult situations, Muslim couples should always turn to Allah and ask Allah to make their affairs easy for them. Remember that duaa solves all problems if done properly! And remember what Allah has promised in the Quran to couples who have a serious argument, and yet they are sincere in trying to reconcile and take all the proper steps: “…if the both of them truly desire reconciliation, Allah will bring about a reconciliation between them” [Nisaa; 35].
 
 
Jazakum Allah khayr!!
 
Post based on an email from Yasir Qadhi
 

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Hijaab II

June 11th, 2010

Secondly

(it should not be an adornment in and of itself).

Allaah says (interpretation of the meaning):

“… and not to show off their adornment…” [al-Noor 24:31]. The general meaning of this phrase includes the outer garment, because if it is decorated it will attract men’s attention to her. This is supported by the aayah in Soorat al-Ahzaab (interpretation of the meaning):

“And stay in your houses, and do not display yourselves like that of the times of ignorance” [al-Ahzaab 33:33]. It is also supported by the hadeeth in which the Prophet (peace and blessings of Allaah be upon him) said: “There are three, do not ask me about them: a man who leaves the jamaa’ah, disobeys his leader and dies disobedient; a female or male slave who runs away then dies; and a woman whose husband is absent and left her with everything she needs, and after he left she made a wanton display of herself. Do not ask about them.”

(Narrated by al-Haakim, 1/119; Ahmad, 6/19; from the hadeeth of Faddaalah bint ‘Ubayd. Its isnaad is saheeh and it is in al-Adab al-Mufrad).

Thirdly:

(It should be thick and not transparent or “see-thru”)

- because it cannot cover properly otherwise. Transparent or see-thru clothing makes a woman more tempting and beautiful. Concerning this the Prophet (peace and blessings of Allaah be upon him) said: “During the last days of my ummah there will be women who are clothed but naked, with something on their heads like the humps of camels. Curse them, for they are cursed.” Another hadeeth adds: “They will not enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.”

(Narrated by Muslim from the report of Abu Hurayrah).

Ibn ‘Abd al-Barr said: what the Prophet (peace and blessings of Allaah be upon him) meant was women who wear clothes made of light fabric which describes and does not cover. They are clothed in name but naked in reality.

Transmitted by al-Suyooti in Tanweer al-Hawaalik, 3/103.

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There Is No Force in Islam

May 11th, 2010

Assalamualikum everyone,

In this blog, I would like to answer a very common question raised by several Muslims and non-Muslims and that is, “Why has Allah not made everyone a Muslim?” or “If Allah is so great and is responsible for everything, why do we have so many religions?

The main reason to choose this topic to blog today is because, in recent times, there have been numerous occasions where the media has tried to portray Islam as a forceful religion (directly or indirectly). In fact, there have been several cases where some misguided Muslims themselves have forced fellow Muslims to follow their idea of what Islam is about, a very extreme approach.

The answer to the above question lies in the following Quranic verses. These Quranic verses are easy to read and understand and hopefully you will be able to derive the conclusion yourself.

“Verily, we have sent down to you (O Muhammad peace and blessings of Allaah be upon him) the Book (this Qur’an) for mankind in truth. So whosoever accepts the guidance, it is only for his own self, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad SAW) are not a Wakîl (trustee or disposer of affairs, or keeper) over them.” (Az-Zumar 39:41)

“And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad peace and blessings of Allaah be upon him) then compel mankind, until they become believers? It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless.” (Surah Yunus 10: 99-100)

“Verily! This (Verses of the Qur’an) is an admonition, so whosoever wills, let him take a Path to his Lord (Allah). But you cannot will, unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise.” (Surah Ad-Dahr 76:29-30)

“Verily! We have made that which is on earth as an adornment for it, in order that we may test them (mankind) as to which of them are best in deeds. [i.e. those who do good deeds in the most perfect manner, that means to do them (deeds) totally for Allah's sake and in accordance to the legal ways of the Prophet (peace and blessings of Allaah be upon him)].” (Surah Al Kahf 18:7)

“There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut (false deities, idols, etc.) and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.” (Surah Al Baqarah 2:256)

 

These five Quranic verses mention four very important elements of Islam:

- Even the Holy Prophet (peace and blessings of Allaah be upon him) was not responsible to make others accept the guidance. He was a messenger and his task was to educate / invite others to the religion of Islam.

- A person will bear his/her own loss if he/she does not follow the religion of Islam.

- Only Allah can bring change in someone’s belief, no matter how hard one tries.

- Allah has made the life of this Earth to test mankind and man will be recompensed according to his deeds in this world.

Thus, Allah could have made everyone a Muslim but because the purpose of the world is to test the people and to award him according to his deeds, Allah wants us people of this world to understand the difference between right and wrong path and make our own choice and decision thereafter.

Here, I would also like to emphasize the difference between force and invitation. A Muslim should always do Da’wah (which means, to invite) or Tableegh (which means, to convey the message) to a fellow Muslim or a non-Muslim towards the religion of Islam, either directly or indirectly, through proper means. However, they should not and cannot force anyone to attend any religious gathering or convert into Islam.

JazakAllah

http://www.namaz.asia

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Hijaab I

April 18th, 2010

Praise be to Allaah.

Shaykh al-Albaani (may Allaah have mercy on him) said:

The conditions of hijaab:

Firstly:

(It should cover all the body apart from whatever has been exempted).

Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful.”

This aayah clearly states that it is obligatory to cover all of a woman’s beauty and adornments and not to display any part of that before non-mahram men (“strangers”) except for whatever appears unintentionally, in which case there will be no sin on them if they hasten to cover it up.

Al-Haafiz ibn Katheer said in his Tafseer:

This means that they should not display any part of their adornment to non-mahrams, apart from that which it is impossible to conceal. Ibn Mas’ood said: such as the cloak and robe, i.e., what the women of the Arabs used to wear, an outer garment which covered whatever the woman was wearing, except for whatever appeared from beneath the outer garment. There is no sin on a woman with regard to this because it is impossible to conceal it.

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